The appeal of the Christian fundamentalists was similar to that of strict Hasidic sects in the Jewish community: They offered rules and certainty to some young men and women who had found only unhappiness where others had found personal freedom.
Back in the day, I was one of the youth who was revelling in the freedom of the time. Brought up UU in a diverse Washington, DC, congregation, when I went to the University of Wisconsin (Madison), during the turmoil of the late 1960s, I felt like the rest of the world was joining our free, liberal faith. In contrast to my felt sense at the time, Jacoby points out that the turmoil of the 1960s was the seedbed for neoconservatism, fundamentalism, and the Reagan Revolution.
In Outliers: The Story of Success and this wonderful video from the 2008 New Yorker Conference, Malcolm Gladwell points to a "mismeasurement" problem in many fields that is due to a misplaced quest for certainty in examining. While it's true that the best predictor of future behavior is past behavior (the mantra of performance-based interviewing), the value of past behavior as a predictor varies with its relevance to the expected future behavior. Dividing a job into its component parts and testing each of these may not provide good results. Please see the Gladwell video for specific examples.
I wonder whether the complexity and the nature of the current UU ministerial examining process is not in part a consequence of the difficulties of some ministers and ministries. How has our UU history served as a seedbed for our conservatism in examining?
