Envy & Evangelicals

Of all the books I read in seminary (and there were many!), one that made a particularly deep impression was The Very Large Church by Lyle E. Schaller.

A lifelong UU who'd never been inside a metachurch, I'd lumped together "evangelicals" and "fundamentalists." I learned that not all evangelicals are politically and social conservative and that the message of many of them is more about hospitality and salvation than about dogma.

The programs and services offered by the megachurches are amazing.   I became jealous, imagining what UU congregations and ministers could do with the resources of churches of this size.  While nationally we UUs were holding our own in absolute numbers, we were becoming increasing insignificant as a percentage of U.S. population. 

In "The Coming Evangelical Collapse," Michael Spencer, predicts a major decline of evangelical Christianity.  His reasons include evangelicals having become identified with culture and political conservativism and their failure to pass onto their youth a faith that can survive the impact of secularism.  He write [italics his]:  We fell for the trap of believing in a cause more than a faith.

In "The Future of Religion," Jon Cleland-Host raises interesting questions about the future of religion.

What does all this have to do with examining for UU ministry?  Well, when you don't like an outcome, e.g., the flatlining of UU membership since the Us joined the Us in 1961, you may be tempted to round up all the usual suspects, including the formation and development of ministers.  In this case, ministerial formation and development played a role in UUism's failure to grow, but the above articles give us context and perspective for evaluting that outcome and that role.

Have UUs also confused causes with a faith and have we failed to provide our youth--or even ourselves--with a faith that can survive secularism?   How do we form and develop UU ministers who bring hope for our religion and for our planet?

Glory Days

Glory days well they'll pass you by
Glory days in the wink of a young girl's eye
Glory days, glory days

--Bruce Springsteen

Growing up in Virginia in the 1950s and 60s, there were lots of opportunities to reflect on "glory days." With Washington, Jefferson, Madison, and Monroe all Virginians, it was easy to reflect back to the glory days of Virginia, the Mother of Presidents.

With the pride and the offended honor that only the defeated possess, there were also the glory days of the Civil War, immortalized on Monument Avenue in Richmond. If Virginia has a saint, it's Robert E. Lee; a martyr, Stonewall Jackson.

I compounded the problem by falling in love with Greek mythology. We were an agnostic household, but every boy must have his gods. With wonder, I contrasted these glory days of ancient Greece to Greece's standing in the modern world.

OK, OK, I bet you're wondering what the above is doing on a blog on examining for UU ministry. Like Virginia and Greece, UUism has a proud and significant history. In a culture where so many have never heard of us or confuse us with Unity or Unification, UUs wear "famous UUs" tee shirts just to claim our identity and differentiate ourselves from followers of other religions.

In this reverence for our history, we risk falling into a glory days syndrome. Let's return to the Boss for a reminder:

And I hope when I get old I don't sit around thinking about it
but I probably will
Yeah, just sitting back trying to recapture
a little of the glory of, well time slips away
and leaves you with nothing mister but
boring stories of glory days

If you'll excuse the cliche, we must find a way to honor the past while preparing for the future. In a religion where the average age is creeping upwards past 55 and we've remained at about 200,000 members (adults and children) since consolidation in 1961, we want to make sure that we're not left with nothing "but boring stories of glory days." Our stagnancy in numerical growth has resulted in a dramatic decline as our percentage of rapidly growing U.S. population.

Currently, I'm serving as an organizational consultant to a Fellowship where the average age is much, much higher than the nationwide UU average. The minister and the Board are supporting the development of a young adult program and an oral history project so that this congregation's wonderful legacy of social justice work may be passed on to another generation. The Fellowship is participating in a "quadrilogue" with two other congregations and the Starr King School for the Ministry to see how all four UU institutions may support one another.

We are cheered and inspired by the stories of growing, vibrant UU "breakthrough" congregations. While it's clear that many factors--including lay leadership, governance, location, and facilities-- contribute to such breakthroughs, the role of the minister is significant. As we contemplate revising the examining process for UU ministry, we should focus on the lessons learned from these successes to identify ministerial performance and competencies that will lead to a whole new set of glory days.

Situation Comedies, Film Noir, Tragedy

When I was a child in the 1950s, watching TV situation comedies often frustrated me. The half-hour shows would start with misunderstanding and failure to communicate. For the next 25 minutes, the characters would go through elaborate gyrations, faulty thinking, and emotional turmoil before one of them finally told her or his truth.

I would sit in front of the TV wanting to shout "talk to one another." I soon stopped watching these shows.

Film noir was another matter. In films such as Night and the City (1950), you could see how the protagonist's guile, ambition, and desperation led to his inevitable decline. This was not a simple and stupid miscommunication followed by an inevitable happy ending; this was character as destiny, a lesson of what might happen if you failed to take A. Powell Davies' advice to grow a soul.

Tragedy was even more compelling. As an adolescent, I saw A Long Days Journey Into Night at Arena Stage, a theater in the round in Washington, DC. On leaving the theater, I felt like I was escaping from a spider's web. Each member of that tragic family contributed to her or his own destruction and to the destruction of one another. They could not exit from the web of their own creation.

You may be wondering by now what the above is doing in a blog on examining for UU ministry. I started this blog because I believed that there were opportunities to improve examining for UU ministry for the examiners, the examinees, and the denomination. However, my interest broadened from the question of examining to the question of ministerial formation and development. That, in turn, lead to the question of the evolution of UUism, including the question: Is UUism producing the leadership it needs for the 21st century?

When I was a child in the 50s, UUism was a vital and vibrant faith in the Washington, DC, area. It was a faith for the modern, post-World War II era, not encumbered by the superstitions that weighed down other religions.

Now, 50 years later, with the average age of UUs reaching 55, I wonder whether UUism needs a new sense of purpose and destiny. Is UUism a faith with a future, or will it, like MacArthur's old soldier, just fade away?

I believe UUism can be a faith for the 21st century. I believe it is time for soul growth. Shall we grow together?